श्रेण्य्-आदयः कृत-आदिभिः

Vart:- The words श्रेणि &c., for the purposes of this sutra, are supposed to have the force of the affix च्वि (chvi). Thus अश्रेणयः श्रेण्यः कृताः= श्रेणिकृताः 'made into classes' (those who were not classified before).

The class of words called कृतादि are akriti-gana and cannot be known a priori. This Samasa is also an invariable Samasa by reason of sutra 2.2.18, since all words that end in chvi ( च्वि ) are called gati (1. 4. 61.)

(1) श्रेणि = A line, a series. (2) एक = One or ऊक. (3) पूग = A heap, collection, multitude. (4) मुकुन्द = Name of Krishna or कुन्द. (5) राशि A heap, mass collection. (6) निचय = A collection, heap. (7) विषय = An object or विशेष. (8) निधन = Poor, indigent or विधान, निधान. (9) पर = Distant. (10) इन्द्र = The god of rain. (11) देव = Divine, celestial. (12) मुण्ड= Shaved, bald. (13) भूत= Become, being. (14) श्रमण = Sraman or श्रवण. (15) वदान्य = Liberal minded. (16) अध्यापक = A teacher. (17) अभिरूपक = Handsome. (18) ब्राह्मण = Brahman. (19) क्षत्रिय = Kshatriya. (20) विशिष्ट = Distinguished, distinct. (21) पटु = Clever, skillful, dexterous. (22) पण्डित = Learned, wise. (23) कुशल = Right, proper, good. (24) चपल = Shaking, trembling, tremulous. (25) निपुण = Skillful, dexterous. (26) कृपणः = Wretched, helpless.

आकृतिगणोयम्
(1) कृत = Done, performed, made. (2) मित = Measured. (3) मत = Thought, believed, supposed. (4) भूत = Produced, performed. (5) उक्त = Said, spoken, uttered. (6) युक्त = Joined, united. (7) समाज्ञात = Known or understood thoroughly. (8) समाम्नात = Repeated, recited. (9) समाख्यात = Reckoned up, counted, summed up. (10) सम्भावित = Considered, supposed, imagined. (11) संसेवित = Served. (12) अवधारित = Ascertained, known. (13) अवकल्पित = Corresponded with, answered. (14) निराकृत = expelled, banished. (15) उपकृत = Assisted, benefited, served &c. (16) उपाकृत = Invited. (17) दृष्ट = Seen, looked, perceived. (18) कलित = Counted. (19) दलित = Broken, torn, rent, burst. (20) उदाहूत = Said, uttered. (21) विश्रुत = Well known, renowned. (22) उदित - Risen.,