The affix ghinuṇ comes after the following verbs in the sense of 'the agent having such a habit etc.'. - 1. saṃpṛc 2. anurudh 3. āṅyam 4. āṅyas 5. parisṛ 6. saṃsṛj 7. paridevi 8. saṃjvar 9. parikṣip 10. pariraṭ 11. parivad 12. paridah 13. parimuh 14. duṣ 15. dviṣ 16. druh 17. duh 18. yuj 19. ākrīḍ 20. vivic 21. tyaj 22. raj 23. bhaj 24 aticar 25. apacar 26. āmuṣ 27. abhyāhan,
The root सम्पृच् is to be taken as belonging to the Rudhadi class, and not as belonging to Adadi, because the vikarana is elided in the latter. The root परिदेव belongs to Bhvadi class, the simple verb being देवृ 'to sport'. The verb क्षिप् 'to throw' is common both to Tudadi and Divadi, and both are taken here. युज् 'to concentrate' is Divadi, and युज् 'to join' is Rudhadi; both are meant here. The verb रञ्ज् 'to color' has lost its nasal in this sutra, irregularly.
Thus सम्पृच् + घिनुण् = सम्पर्क + इन् 7.2.52 = सम्पर्किन् Ist. sing. सम्पर्की 'mixture'; similarly, अनुरोधी 'compliant'; आयामी 'one who restrains'; आयासी 'one who exerts'; परिसारी 'that which flows round'; संसर्गी 'united'; परिदेवी 'lamenting'; संवारी 'greatly heating'; परिक्षेपी 'moving about'; परिराटी 'crying aloud'; परिवादी 'reviling'; परिवाही 'burning'; परिमोही 'beguiling'; दोषी 'guilty'; द्वेषी 'hating'; द्रोही 'quarrelling'; दोही 'milking'; योगी 'uniting or concentrating'; आक्रीडी 'playing'; विवेकी 'discriminating'; त्यागी 'renouncing'; रागी 'yearning after'; भागी 'sharing'; अतिचारी 'transgressing'; अपचारी 'offending'; आमोषी 'a thief'; अभ्याघाती 'attacking'. 7.3.52 and (54).
The indicatory घ of the affix shows that the final palatal is changed into a corresponding guttural before this affix.,
