Gaṇa 4 · divadi · 4.0072
√ana
prāṇane
ana · prARane
Open source table
Vidyut dhatupatha.tsv
Words from this dhātu
200 dictionary-linked words using source citations and guṇa/vṛddhi stem signals.
Exploring Root: √ana
Words Starting with Root
anaḍuh
m. [anaḥ śakaṭaṃ vahati] (ana- ḍvān, ºḍvāhau, ºḍudbhyāṃ &c.) 1 An ox, bull.
2 The sign Taurus. hī or anaḍvāhī A cow. Comp. jihvā [anaḍuho jihveva patrāṇi yasyāḥ sā] a plant (gojihvā) (a- naṃtamūla.) da a. [upa. sa.] a giver of oxen.
anārogya
a. [nāsti ārogyaṃ yasmāt na. ba.] Unwholesome, not conducive to good health, fatal to health; anā- yuṣyamanārogyamasvargyaṃ cātibhojanaṃ Ms. 2. 57. gyaṃ Sickness, indisposition; ºkara unhealthy, unwholesome.
anā
m. (fr. an), face ([ NBD. ]) 139,3 24313 m. mouth 139,3 24314 m. nose ([ Sa1y.; ]) RV. i, 52, 15 139,3 24315 m. exhaling the breath through the nose T. 139,3 24316
āna
m. (fr. an), face ([ NBD. ]) 139,3 24313 m. mouth 139,3 24314 m. nose ([ Sa1y.; ]) RV. i, 52, 15 139,3 24315 m. exhaling the breath through the nose T. 139,3 24316
anābhayin
a. Ved. [ābibheti ā- bhī-uṇā-ini, ābhayin na. ta.] Not at all [Page0062-a+ 56] afraid, fearless, undaunted; anābha- yinnarimā te Rv. 8. 2. 1.
ānābhi
ind. up to the nave, MBh. 1319,3 24506.1 up to the navel, Vishn2. 1319,3 24506.2
anabhibhūta
mfn. not overcome, unsurpassed 26,1 5147 mfn. not beset, unobstructed. 003635 26,1 5148
anabhihita
a. 1 Not named or as- serted; see abhihita under abhidhā.
2 Not fastened (Ved.). taḥ N. of the chief of a Gotra.
anabhijña
a. Ignorant of, unac- quainted with, unused to, (usually with gen.); ºjñaḥ kaitavasya Ś. 5; vṛttāṃ- tānāmanabhijñāsmi K. 236; ºjñaḥ parameśvara- gṛhācārasya Mv. 2; Ku. 6. 43.
anabhimānuka
mfn. not having evil intentions against (acc.) MaitrS.; AitBr. 003637 26,1 5150
anabhirūpa
mfn. not corresponding 26,1 5154 mfn. not handsome, not pleasing. 003641 26,1 5155
anabhisaṃdhānaṃ
Absence of design or purpose; so anabhisaṃdhiḥ; ºkṛta done undesignedly.
anabhisandhāna
n. absence of design 26,1 5166 n. disinterestedness. 003650 26,1 5167 m. id. 003651 26,1 5168 mfn. done undesignedly. 003652 26,1 5169
anabhiṣvaṅga
or an-abhiṣaṅga m. absence of connection or attachment. 003649 26,1 5165.01
anabhivāduka
mfn. not greeting GopBr.; Vait. 003645 26,1 5161 mfn. not to be greeted. 003646 26,1 5162
anabhra
a. Cloudless; iyamanabhrā vṛṣṭiḥ this is (like) a shower from a cloud- less sky, i. e. something quite un- expected or sudden.
anābhū
a. Ved. [ābhimukhyena bhavatī- tyābhūḥ stotā na. ta.] Not praising or worshipping, irreligious (astotṛ); not coming in front.
anabhyārūḍha
mfn. not ascended, not mounted AV. 26,1 5178 mfn. not attained S3Br. 003659 26,1 5179 m. not ascending S3Br. 003660 26,1 5180 mfn. not to be ascended S3Br. 003661 26,1 5181
anabhyāsa
mfn. not near, distant. 003662 26,1 5182.1 mfn. improper to be approached Pa1n2. 6-3, 70 Comm. 003663 26,1 5183
anabhyāśa
mfn. not near, distant. 003662 26,1 5182.1 mfn. improper to be approached Pa1n2. 6-3, 70 Comm. 003663 26,1 5183
anabhyavacāruka
mf (A) n. not attacking MaitrS. 003658 26,1 5177 mfn. not rushing against, MaitrS. 1311,1 5177.1
anabhyāvṛttiḥ
f. Non-repetition; manāganabhyāvṛttyā vā kāmaṃ kṣāmyatu yaḥ kṣamī Śi 2. 43.
anācāra
a. Devoid of customary observances or duties, improper in behaviour, unprincipled, regardless of custom, law or propriety &c.; also anācārin in this sense. raḥ, -anācaraṇaṃ Absence of due observances or cus- tomary duties, improper conduct, departure from established usage or principle; anācāra is of two kinds vihitasya ananuṣṭhānaṃ niṣiddhasya cānuṣṭhānam.
anācaraṇa
n. non-performance of what is right or customary, improper behaviour 27,3 5469 n. misconduct. 003852 27,3 5470 m. id. 27,3 5471 mfn. improper in behaviour 27,3 5471.1
anācāryabhogīna
mfn. unfit or improper for a spiritual teacher to eat or enjoy. 003855 27,3 5476
anāda
m. absence of sound (in pronouncing aspirated letters) RPra1t. 003879 28,1 5511 mfn. not sounding. 003880 28,1 5512
anādara
a. [na. ba.] Showing no respect, indifferent, calm, regard- less; M. 3. 15. raḥ [na. ta.] 1 Dis- regard, disrespect, disdain, contempt; ṣaṣṭhī cānādare P. II. 3. 38, manyakarmaṇi anādare vibhāṣā' prāṇiṣu 17.
2 Ease, facility (one of the senses of ādara being ‘effort or care’, see the word); ºkhaṃḍitaśaṃkaraśarāsanaḥ U. 1 (perhaps also ‘without any respect for the bow of the great god’); anādaropātta-...
anaddhā
p. p. 1 Bound, tied, fasten- ed.
2 Costive (as stomach). ddhaḥ 1 A drum in general.
2 Dressing, putting on clothes, ornaments &c., accoutring. Comp. bastitā reten- tion of urine or constipation.
ānaddha
p. p. 1 Bound, tied, fasten- ed.
2 Costive (as stomach). ddhaḥ 1 A drum in general.
2 Dressing, putting on clothes, ornaments &c., accoutring. Comp. bastitā reten- tion of urine or constipation.
anādeśaḥ
Absence of direction or command. Comp. kara a. doing what is not commanded; or (an-ā- deśakara) not doing what is ordered.
anādeya
a. Not fit to be taken, un- acceptable; inadmissible; anādeyasya cādānādādeyasya ca varjanāt Ms. 8. 171.
anādhāra
a. Without support, an epithet applicable, according to the Naiyāyikas, to eternal objects only (such as sky), or to Brahma accord- ing to the Vedāntins.
anadhigata
a. [na. ta.] Not obtained, acquired or studied. Comp. manora- tha a. foiled in one's expectations. śā- stra a. who has not learnt the Śāstras.
anadhika
a. [na. ta.] 1 Not more or excessive.
2 Boundless; perfect.
3 Not capable of being enlarged or surpassed.
anadhikāra
m. absence of authority or right or claim. 003454 24,3 4879 f. unjustifiable interference, intermeddling, officiousness. 003455 24,3 4880 mfn. not entitled to. 003456 24,3 4881 mfn. not placed at the head of, not appointed. 003457 24,3 4882
anadhikāraḥ
[na. ta.] Absence of authority, right, claim &c. Comp. carcā intermeddling, officiousness.
anadhīna
a. [na. ta.] Independent. naḥ nakaḥ [saṃjñāyāṃ kan] An indepen- dent carpenter working on his own account (kauṭatakṣaḥ); sa hi kuṭyāṃ vasan na kasyacidadhīnaḥ.
anadhīṣṭa
mfn. not asked for instruction, Divya7v. 1311,1 4892.13 mfn. or an-adhīna not subject to, independent 24,3 4892.2 m. an independent carpenter who works on his own account (See kauṭatakṣa). 003465 24,3 4892.3
anadhiṣṭhāna
n. want of superintendence. 003463 24,3 4889 mfn. not placed over, not appointed 24,3 4890 mfn. not present. 003464 24,3 4891
anāḍhya
mfn. not wealthy, poor S3Br. &c 003861 27,3 5483 mfn. not becoming wealthy, becoming poor (?) Pa1n2. 6-2, 160 Sch. 003862 27,3 5484
anadhyakṣa
a. [na. ta.] 1 Not per- ceptible or observable, invisible; mano'pi na tathājñānādanadhyakṣaṃ tadā bhavet. Bhāṣā P.
2 Without control- ler or ruler &c.
anadhyāyaḥ
[na. ta.] Not studying, intermission of study; the time when there is or ought to be such intermission, a holiday (ºdivasaḥ); adya śiṣṭānadhyāyaḥ U. 4 a holiday (given) in honor of distin- guished guests. See Ms. 2. 105-6; 4. 103-4; 105-8, 117-8, 126 &c.
anadhyayana
n. not reading or studying, intermission of study Mn. &c 003467 24,3 4895 m. id. 24,3 4896 m. a time when there is intermission of study Mn. 003468 24,3 4897 non-recitation, silence, Naish. 1311,1 4897.1
anādi
a. [ādiḥ kāraṇaṃ pūrvakālo vā nāsti yasya saḥ] Having no beginning, eternal, existing from eternity, epi- thet of parameśvara; jagadādiranādistvaṃ Ku. 2. 9; anādirādirgoviṃdaḥ sarvakāraṇakā- raṇaṃ; also of hiraṇyagarbha. Comp. anaṃta, - aṃta a. without beginning and end; eternal. ( taḥ) N. of Śiva. nidhana a. having neither beginning nor end, eternal. madhyāṃta a. having no begin- ning, middle or end;...
anādiṣṭa
mfn. not indicated 28,1 5528 mfn. not commanded or instructed 28,1 5529 mfn. not allowed. 003894 28,1 5530
anādṛta
a. 1 Disrespected, despis- ed; Ms. 2. 234; ºsatkāra not accepting the hospitality.
2 Not careful, re- gardless of, indifferent to; anādṛtasyā- marasāyakeṣvapi Ki. 14. 10. taṃ Disre- spect, contempt.
ānaḍuha
a. (hī f.) [anaḍuha idaṃ aṇ] Belonging to or originating from a bull; Y. 1. 280.
anadyatana
a. (nī f.) [na. ta.] Not per- taining to this or the current day; a term used by Pāṇini to denote the sense of the Imperfect or the Periphrastic future P. III. 2. 111, III. 3. 15; ºbhūte laṅ-apacat; ºne bhaviṣya- ti luṭ-paktā; parokṣānadyatane liṭ papāca. naḥ Not the current day; atītāyāḥ rātreḥ paścārdhena āgāminyā rātreḥ pūrvārdhena sahito divaso'dyatanaḥ Sk., tadbhinnaḥ kālaḥ.
anāga
a. [na ā samyag gacchati svargaṃ anena nāgaḥ adharmaḥ; na. ba. Tv.] Sinless; Rv. 10. 12. 9 (anāgān = apāpān). gā N. of a river.
anāgama
a. 1 Not come, not pre- sent.
2 [na. ba.] (In law) Without the title-deed or document of pos- session (such as purchase deed &c.), anything possessed from time im- memorial and without any docu- mentary proof; ºupabhogaḥ enjoyment of property without such a deed. maḥ 1 Non-arrival.
2 Non-attainment.
anāgaṃdhita
a. Not smelt; (fig.) not touched or affected; sarvadoṣānāgaṃdhitaṃ prativacanamāha Śaṅkara.
anāgāmin
a. 1 Not coming, not arriving.
2 Not future, not likely to return. m. An epithet of the third among the 4 Buddhist orders.
anāgas
a. 1 Innocent, blameless; ārtatrāṇāya vaḥ śastraṃ na prahartumanāgasi Ś. 1. 11.
2 Conferring bliss or happiness.
anāgata
a. [na āgataḥ, na. ta.] 1 Not come or arrived; tāvadbhayasya bheta- vyaṃ yāvadbhayamanāgataṃ H. 1. 57.
2 Not got or obtained; vardhiṣṇumāśrayamanāgatamabhyu- paiti Śi. 5. 14; so ºārtava.
3 Future, to come; see compounds below.
4 Not learnt or attained, unknown. taṃ The future time, future; ºtaṃ yaḥ kurute sa śobhate Pt. 3. 164 he shines (thrives, prospers) who provides for the future; anāgatavatīṃ...
anagha
a. [na. ba.] 1 Sinless, innocent; avaimi caināmanagheti R. 14. 40.
2 Free from blame, faultless, handsome; rūpamanaghaṃ Ś. 2. 10; yasya jñānadayāsiṃdhoragā- dhasyānaghā guṇāḥ Ak.; ºsarvagātrī Dk. 123.
3 Without mishap or accident, free from danger, calamity &c.; safe, un- [Page0055-b+ 57] hurt; yāstvāmanaghamadrākṣma Dk. 108; ka- ccinmṛgīṇāmanaghā prasūtiḥ R. 5. 7; mṛgava- dhūryadā anaghaprasavā bhavati Ś. 4...
anagna
mf (A) n. not naked. 003400 24,2 4802 (a-nagn/a-) f. the not being naked S3Br. 003401 24,2 4803
anagni
[na. ta.] 1 Non-fire, sub- stance other than fire; yadadhītamavijñātaṃ ni- gadenaiva śabdyate. anagnāviva śuṣkaidho na tajjvalati karhicit Nir.
2 Absence of fire. a. 1 Not requiring fire, dispensing with fire, without the use of fire; vidadhe vi- dhimasya naiṣṭhikaṃ yatibhiḥ sārdhamanagnimagnicit R. 8. 25; said of a sacrifice also (agnica- yanarahito yajñaḥ).
2 Not maintaining the sacred fire; anagniraniketaḥ...
anaha
mfn. (said to be fr. an) breathing freely, healthy, well (= nīroga), L. 1311,2 5412.2
ānāhaḥ
1 Binding.
2 Suppression of urine, constipation, epistasis.
3 Length (especially of cloth).
anahaṃkāra
m. non-egotism, absence of self-conceit or of the tendency to regard self as something distinct from the Supreme Spirit, freedom from pride 27,2 5413 mfn. free from self-conceit. 003817 27,2 5414 mfn. free from self-conceit. 003818 27,2 5415 f. = an-ahaṃkāra 27,2 5416
anāhāra
a. Abstaining from food, fasting. raḥ 1 Abstinence from food, fasting; anāhāreṇātmānaṃ vyāpādayi- ṣyāmi H. 1.
2 Non-production.
3 Non-seizure.
anāhata
a. 1 Unbeaten, un- wounded, intact.
2 [āhataṃ chedo bhogo vā tannāsti yasya] New and unbleached (as cloth) (Mar. koreṃ).
3 Not produced by beating (as sound).
4 Not multiplied. taṃ taḥ The 4th of the mystical Cakras in the body, (taṃtraśāstre prasiddhaṃ hṛdayasthitaṃ suṣumṇāmadhyasthaṃ dvādaśadalapadmaṃ); śabdo brahmamayaḥ śabdo'nāhato yatra dṛśyate. anāhatākhyaṃ tat padmaṃ munibhiḥ pari- kīrtitam..
anāhlāda
m. absence of joy 29,2 5747 mfn. gloomy, not cheerful. 004045 29,2 5748 mfn. not exhilarated. 004046 29,2 5749
anāhūta
a. Not called, uninvit- ed. Comp. upajalpin an uncalled- for speaker or boaster. upaviṣṭa a. seated as an uninvited guest.
anāhuti
f. non-sacrificing RV. x, 37, 4 and 63, 12 29,2 5742 f. a sacrifice unworthy of its name S3Br. 004041 29,2 5743
anāhutiḥ
f. Not sacrificing; a sac- rifice not worthy of that name; also an improper oblation.
anaikāṃta
a. Variable, uncertain, unsteady; occasional, casual, (as a cause not invariably attended by the same effects.).
anaikāṃtika
a. (kī f.) 1 Unsteady, uncertain; not to the point, not very important; bhṛtyo'bhṛtya iti ºkame- tat Pt. 1.
2 (in Logic) Name of one of the five main divisions of hetvābhāsa (fallacies,) otherwise called savyabhicāra. It is of three kinds: (a) sādhāraṇa, where the hetu is found both in the sapakṣa and vipakṣa, the argument being therefore too general. (b) asādhāraṇa where the hetu is in the pakṣa alone, the...
anaikānta
mfn. (fr. ekānta), variable, unsteady 42,3 7876 mfn. (in logic) occasional, as a cause not invariably attended by the same effects. 005643 42,3 7877 mfn. unsteady, variable, having many objects or purposes 42,3 7878 n. (in Vais3eshika vaiśeṣika phil.) the fallacy of undistributed middle. 005644 42,3 7879
anaikyaṃ
1 Existence of many; ab- sence of one, plurality.
2 Want of union, confusion, disorder, anarchy.
anaipuṇa
n. (fr. a-nipuṇa Pa1n2. 7-3, 30), unskilfulness, clumsiness (cf. a-naipuṇa). 017818 141,3 24678
ānaipuṇa
n. (fr. a-nipuṇa Pa1n2. 7-3, 30), unskilfulness, clumsiness (cf. a-naipuṇa). 017818 141,3 24678
anaipuṇya
n. or a-naipuṇa unskilfulness Pa1n2. 7-3, 30 42,3 7883.2 n. (See ānaipuṇa.) 005647 42,3 7883.3
anaiśvarya
n. (fr. an-īśvara [ Pa1n2. 7-3, 30 ]), absence of power or supremacy (cf. an-aiśvarya). 017819 141,3 24679
ānaiśvarya
n. (fr. an-īśvara [ Pa1n2. 7-3, 30 ]), absence of power or supremacy (cf. an-aiśvarya). 017819 141,3 24679
anaitihyaṃ
Absence of traditional sanction or authority, or that which is without such sanction; anāgatama- naitihyaṃ kathaṃ brahmādhigacchati Mb.
Words Starting with Guṇa of Root
No linked words in this group yet.
Words starting with Vṛddhi of Root
No linked words in this group yet.
Other Linked Words
abhihita
p. p. 1 (a) Said, declared, spoken, mentioned; mayābhihitaṃ, tenābhi- hitaṃ &c. (b) Predicated, asserted; ana- bhihite karmaṇi dvitīyā P. II. 3. 1-2. (c) Spoken to, addressed, called, named. (d) Whispered, prompted to say; determined.
2 Fastened, placed upon. taṃ A name, expression, word; ºtvaṃ being said or spoken to, a decla- ration; authority, test. Comp. a- nvayavādaḥ, vādin m. a particular doc- trine...
abhiprayā
(Imper. 2. pl. -yāth/ana) to come towards, approach RV. viii, 27, 6; to set out, march off, go to battle MBh. &c 008661 66,1 11857 ind. so as to approach Ka1tyS3r. 008662 66,1 11858 mfn. approaching TS. 008663 66,1 11859
akṣ
1. 5. P. [akṣati, akṣṇoti, āna- kṣa, ākṣiṣyati-akṣyati, ākṣīt, akṣituṃ-aṣṭuṃ akṣitvā-aṣṭravā, aṣṭa] 1 To reach.
2 To pass through, pervade, pene- trate (mostly Ved. in these sen- ses).
3 To accumulate, increase. Caus. To cause to pervade.
ālarka
m. a mad dog or one rendered furious Sus3r. 94,3 16651 m. a fabulous animal, like a hog with eight legs MBh.; R.; Ma1rkP. 94,3 16652 m. the plant Calatropis Gigantea Alba Sus3r. (cf. dīrghā/iarka) 94,3 16653 m. N. of a king Hariv. &c 012173 94,3 16654
āmitra
mf (A) (fr. am [ Un2. iv, 1 73 ] or perhaps a-m/itra, not a friend [ Pa1n2. 6-2, 116, not having a friend ], but, see abhyamitrīṇa, &c) an enemy, adversary, foe RV. &c 81,3 14103 mfn. not having a friend. 010360 81,3 14103.1 n. an unfriendly act, Bcar. 1315,3 14103.11 (MBh.), mfn. harassing enemies. 1315,3 14103.12
an
2 P. [aniti, āna-nī-t, āna, anituṃ, anita] 1 To breathe; ānīdavātaṃ sva- dhayā tadekaṃ Rv. 10. 129. 2.
2 To move, go about, live; ko hyevānyāt yadyeṣa ākāśa ānaṃdo na syāt Taitt. Up.
3 To gasp, pant with thirst (Ved). Caus. ānayati; desid. aniniṣati. (4 A.) To live.
aṇ
2 P. [aniti, āna-nī-t, āna, anituṃ, anita] 1 To breathe; ānīdavātaṃ sva- dhayā tadekaṃ Rv. 10. 129. 2.
2 To move, go about, live; ko hyevānyāt yadyeṣa ākāśa ānaṃdo na syāt Taitt. Up.
3 To gasp, pant with thirst (Ved). Caus. ānayati; desid. aniniṣati. (4 A.) To live.
aparīta
a. Ved. Not surrounded or encircled, not approached (ana- bhigata). taḥ N. of a people.
atideśaḥ
1 Transfer, making over, assigning.
2 (Gram.) Extend- ed application, application by ana- logy, transference of one attri- bute to another, attraction of one case or rule to another; atideśo nāma itaradharmasya itarasmin prayogāya ādeśaḥ (mī- māṃsā); or anyatraiva praṇītāyāḥ kṛtsnāyā dharma- saṃhateḥ. anyatra kāryataḥ prāptiratideśaḥ sa ucyate.. prākṛtāt karmaṇo yasmāttatsamāneṣu karmasu. dharma- praveśo yena...
atikramaṇīya
pot. p. To be trans- gressed or violated, to be disregard- ed, passed by, neglected or avoid- ed; ºyaṃ me suhṛdvākyaṃ Ś. 2, 3, 6, 7; ana- tikramaṇīyasya janmamṛtyorivāgamaṃ H. 4. 74.
avamuc
6 P. 1 To let loose, loosen (as a horse).
2 To take off (a garment &c.); mekhalāṃ, kirīṭaṃ, vāsāṃsi, bhūṣa- ṇāni &c.
3 To unharness.
bāṇa
The well-known author of the Harṣacarita, [Page1192-a+ 46] Kādambarī and Caṇḍikāśataka. Pārvatīpariṇaya and Ratnāvalī are also ascribed to him. His date is indisputably fixed by that of his patron Harsha- vardhana of Kānyakubja who was reigning during the whole of Hiouen Thsang's travels in India which lasted from 629 to 645 A. D. Bāṇa must, therefore, have lived in the latter half of the sixth or the first half of...
edhas
n. 1 Fuel; yathaidhāṃsi samiddho- gnirbhasmasāt kurute'rjuna Bg. 4. 37; ana- lāyāgurucaṃdanaidhase R. 8. 71; Ms. 11. 71; Y. 2. 166.
2 Prosperity (in comp.).
haridrā
[hariṃ pītavarṇaṃ dravati dru-gatau-ḍa] 1 Turmeric.
2 The root of turme- ric powdered; see Malli. on N. 22. [Page1167-a+ 59] 49. Comp. āna a. of a yel- low colour. ( bhaḥ) 1. the yellow colour.
2. Zedoary. gaṇapa- tiḥ, gaṇeśaḥ a particular form of the god Gaṇeśa. rāga, rāgaka a. 1. turmeric-coloured.
2. un- steady in attachment or affection, fickle-minded (as a lover); (thus defined by Halāyudha:...
jaṃh
Intens. 3. sg. j/aṅgahe, to move quickly, sprawl, kick RV. i, 1 26, 6; ([ cf. abhi-vi-; jagh/ana,jaṅgh/ā; Goth. gagg-an; Lith. ṣeng.ti. ]) 049661 407,3 76177 n. moving, going, course, vi, 12, 2 407,3 76178 n. cf. kṛṣṇ/a-, raghu-p/ama-. 049662 407,3 76179
jātṛ
j/ātya, see jāt/a. 051184 418,2 78781 n. birth, origin, birth place RV. i, 37, 9 and 95, 3; v, x; AV. vii, 76, 5; S3Br. iii, 2, 1, 40. Page418,3 051185 78782 m. (fr. j/ana) patr. of Vr2is3a vṛśa (= vaijāna, son of Vija1na1 vijānā Sch.) Ta1n2d2yaBr. xiii, 3; A1rshBr. 051186 418,3 78783 m. (fr. janak/a) patr. of Kratu-vid kratu-vid AitBr. vii, 34 418,3 78784
nard
1 P. (nardati, nadiṃna) 1 To bellow, roar, sound in general; ana- rdiṣuḥ kapivyāghrāḥ Bk. 15. 35, 15. 40, 15. 28, 17. 40.
2 To go, move.
nyāyaḥ
[niyaṃti anena; ni-i ghañ] 1 Method, manner, way, rule, system, plan; adhārmikaṃ tribhirnyāyairnigṛhṇīyā- tprayatnataḥ Ms. 8. 310.
2 Fitness propriety, decorum; Ki. 11. 30.
3 Law, justice, virtue, equity, right- eousness, honesty; yāṃti nyāyapravṛtta- sya tiryaṃcopi sahāyatāṃ A. R. 1. 4.
4 A law-suit, legal proceeding
5 Ju- dicial sentence, judgment.
6 Policy, good government.
7 Likeness, ana- logy.
8...
pāśī
f. (for 1., see under pāśa) a stone Kaus3. 83; 85 (v.l. p/asī; cf. pāṣ/aṇa, pāṣī). 079082 624,1 123392
pradhana
n. (cf. dh/ana) spoil taken in battle, a prize gained by a victor, the battle or contest itself RV. &c 680,3 134874 n. the best of one's goods, valuables Na1r. 680,3 134875 n. tearing, bursting &c (= dāraṇa) L. 680,3 134876 m. N. of a man 680,3 134877
pratyāsattiḥ
f. 1 Close proximity or contiguity (in time or space).
2 Close, contact.
3 An ana- logy.
samāna
a. 1 Same, equal, like, similar; samānaśīlavyasaneṣu sakhyaṃ Subhāsh.
2 One, uniform.
3 Good, virtuous, just.
4 Com- mon, general.
5 Honoured. naḥ 1 A friend, an equal.
2 One of the five life-winds or vital airs, which has its seat in the cavity of the navel and is essential to digestion.
3 A letter having the same organ of utterance. naṃ ind. Equally with, like (with instr.); jaladharaṇe samā-...
san
1 P.; 8 U. (sanati, sanoti, sa- nute, sāta; pass. sanyate, sāyate; desid. sisaniṣati, siṣāsati) 1 To love, like.
2 To worship, honour.
3 To ac- quire, obtain.
4 To receive gra- ciously.
5 To honor with gifts, give, bestow, distribute.
śānac
(In gram.) A technical term used by Pāṇini for the Kṛt affix āna or mān used in forming present participles of the Atm.
śārvara
mfn. variegated, spotted (= karvara; cf. also śabara, śabala) L. 1058,3 214043 f. See below 1058,3 214044 n. darkness L. 1058,3 214045 n. the god of love (?) L. 134588 1058,3 214046
śās
2 P. (śāsti, śaśāsa, aśiṣat, śāsiṣyati, śāsituṃ, śiṣṭa) 1 To teach, instruct, train (governing two ac- cusatives in this sense); māṇavakaṃ dhaṃrma śāsti Sk.; Bk. 6. 10; śiṣyaste'haṃ śā- dhi māṃ tvāṃ prapannaṃ Bg. 2. 7.
2 To rule, govern; ananyaśāsanāmurvī śaśāsaikapurī- miva R. 1. 30; 10. 1. 14. 85, 19. 57; S. 1. 25; Bk. 3. 53.
3 To order, command, direct, enjoin; R. 12. 34; Mv. 6. 20; Ku. 6. 24; Bk. 9. 68.
4...
tuna
m. (g. śoṇādi; g. gaurādi v.l.) bearer (tul), a quiver MBh. &c (often du.) 452,2 86359 f. id. Ka1tyS3r.; MBh. &c 452,2 86360 f. a disease of the anus and the bladder Sus3r. 452,2 86361 f. the Indigo plant Npr. 055866 452,2 86362
ujjan
(ud-jan), only RV.: P. (pf. -jaj/āna, iii, 1, 12) to beget, produce: A1. (impf. 3. pl. ud-/ajāyanta, iv, 18, 1; aor. -/ajani, i, 74, 3; precative of the aor. -janiṣīṣṭa, vii, 8, 6) to be born or produced, originate. 021453 174,2 30537
unnayaḥ
1 Raising, elevat- ing.
2 Height, elevation.
3 Ana- logy, resemblance.
4 Inference.
van
I. 1 P. (vanati) 1 To honour, worship.
2 To aid.
3 To sound.
4 To be occupied or engaged. II. 8 U. (vanoti, vanute, usually vanute only) 1 To beg, ask, request (said to govern two acc.); toyadāditaraṃ naiva cātako vanute jalam.
2 To seek for, seek to obtain.
3 To conquer, pos- sess.
4 Ved. To like, love.
5 To wish, desire.
6 To make ready, prepare for.
7 To hurt, injure. III. 1. P., 10 U....
vyāsaḥ
1 Distribution, separation into parts.
2 Dissolution or ana- lysis of a compound.
3 Severalty, distinction.
4 Diffusion, extension.
5 Width, breadth.
6 The dia- meter of a circle.
7 A fault in pro- nunciation.
8 Arrangement, com- pilation.
9 An arranger, a com- piler.
10 N. of a celebrated sage. [He was the son of the sage Par as ara by Satyavatī (born before her marriage with Śantanu q. v.); but...
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