Gaṇa 1 · bhvadi · 1.0696
√bhāṣa
vyaktāyāṃ vāci
BAza · vyaktAyAM vAci
Open source table
Vidyut dhatupatha.tsv
Words from this dhātu
56 dictionary-linked words using source citations and guṇa/vṛddhi stem signals.
Exploring Root: √bhāṣa
Words Starting with Root
bhāsaṃta
a. (tī f.) 1 Shining.
2 Beautiful, handsome. taḥ 1 The sun.
2 The moon.
3 An asterism, a star.
4 The bird bhāsa q. v. tī An asterism (nakṣatra).
bhāsa
Mentioned by Bāṇa and Kālidāsa as their pre- decessor. Flourished before the 7th century.
bhasad
m. [Uṇ. 1. 127] 1 The sun.
2 Flesh.
3 A kind of duck.
4 Time.
5 A float (plava).
6 The hinder parts (said to be f. and n. also).
7 Pudendum muliebre.
8 A month.
bhaṣaḥ
[bhās-bhāve ghañ] 1 Bright- ness, light, lustre.
2 Fancy.
3 A [Page0816-b+ 56] cock.
4 A vulture.
5 A cow- shed (goṣṭha).
6 N. of a poet; bhā- so hāsaḥ kavikulaguruḥ kālidāso vi- lāsaḥ P. R. 1. 22; M. 1.
bhāsaḥ
[bhās-bhāve ghañ] 1 Bright- ness, light, lustre.
2 Fancy.
3 A [Page0816-b+ 56] cock.
4 A vulture.
5 A cow- shed (goṣṭha).
6 N. of a poet; bhā- so hāsaḥ kavikulaguruḥ kālidāso vi- lāsaḥ P. R. 1. 22; M. 1.
bhāsaka
a. (sikā f.) [bhās-ṇvul] 1 Enlightening, brightening, illu- minating.
2 Showing, making evident.
3 Making intelligible. kaḥ N. of a poet.
bhāṣaka
a. (sikā f.) [bhās-ṇvul] 1 Enlightening, brightening, illu- minating.
2 Showing, making evident.
3 Making intelligible. kaḥ N. of a poet.
bhaṣat
m. (?) the heart W. 750,1 149288 m. the thigh ib. 750,1 149288.1 m. wood ib. 095037 750,1 149288.2
Words Starting with Guṇa of Root
No linked words in this group yet.
Words starting with Vṛddhi of Root
No linked words in this group yet.
Other Linked Words
adhiṣṭhātṛ
[sthā-tṛc] Superintending, watching over, presiding over, guid- [Page0051-a+ 57] ing, governing; tutelary, guardian; as ºtrī devatā a guardian or presiding deity. m. (tā) A superintendent, head, chief, protector, controller, regulator, ruler; sarveṃdriyādhiṣṭhātā Bhāṣā P.; especially with reference to the Almighty who is the ruler of the universe. See adhideva also.
aikādhikaraṇyaṃ
1 Oneness of re- lation.
2 Existence in the same subject; co-extension (in Logic): sādhyena hetoraikādhikaraṇyaṃ vyāptirucyate Bhāṣā P. 69.
amūrta
a. Formless, shapeless, in- corporeal, unembodied (opp. mūrta where Muktā. says mūrtatvaṃ = avacchinna- parimāṇavattvaṃ). rtaḥ N. of Śiva. Comp. guṇaḥ (In Vaiś. phil.) a quality considered to be amūrta or incorporeal such as dharma, adharma &c.; dharmādharmau bhāvanā ca śabdo buddhyādayopi ca. ete'mūrtaguṇāḥ sarve Bhāṣa P.
anadhyakṣa
a. [na. ta.] 1 Not per- ceptible or observable, invisible; mano'pi na tathājñānādanadhyakṣaṃ tadā bhavet. Bhāṣā P.
2 Without control- ler or ruler &c.
anubhāvaka
a. Causing to under- stand, making one apprehend, indicative; ºtā understanding, knowledge; yatpadena vinā yasyānanubhā- vakatā bhavet Bhāṣā. P. 84.
anubhūtiḥ
f. 1 Perception, appre- hension, experience.
2 (In Nyāya) Knowledge derived from four sources: namely direct perception, inference, comparison, and verbal knowledge; see Bhāṣā. P. 51-52.
3 Dignity, consequence. Comp. pra- kāśaḥ N. of the gloss or para- phrase of the principal Upaniṣads by Mādhavācārya.
anupapattiḥ
f. 1 Failure, failing to be; lakṣaṇā śakyasaṃbaṃdhastātparyānupapattitaḥ Bhāṣā. P. 82 (tātparyaº being the failure of the meaning aimed at, or of any connected meaning).
2 Inapplica- bility, not being applicable.
3 In- conclusive reasoning; absence of rea- sonable grounds (yuttayabhāva); pīno devadatto divā na bhuṃkte ityatra divā'bhojinaḥ pīnatvaṃ rātri- bhojanaṃ vinānupapannam; see arthāpātti also.
4 Penury,...
aprāpta
a. 1 Not obtained or got; aprāptayostu yā prāptiḥ saiva saṃyoga īritaḥ. Bhāṣā P.
2 Not arrived or come.
3 Not authorised or following, as a rule.
4 Not come to or reach- ed; R. 12. 96.
5 Not of a marri- ageable age. Comp. kāla a. 1. in- opportune, ill-timed, unseasonable; ºlaṃ vacanaṃ bṛhaspatirapi bruvanā labhate buddhyava- jñānamapamānaṃ ca puṣkalaṃ Pt. 1. 63.
2. under age. ( laṃ) an irregular dis-...
asamavāyin
a. Not intimate or inherent, accidental, separable. Comp. kāraṇaṃ (In logic) an accidental cause, not inherent and intimate relation; guṇakarmamātravṛttijñeyamathā- pyasamavāyihetutvaṃ Bhāṣā. P.; yathā taṃtuyogaḥ paṭasya.
asaṃbaṃdha
a. Unconnected, not re- lating or belonging to. dhaḥ Non- connection, absence of any relation or connection; yadvā sādhyavadanyasmi- nnasaṃbaṃdha udāhṛtaḥ Bhāṣā. P. 68.
āsattiḥ
f. [ā-sad-ktin] 1 Meeting, junction.
2 Intimate union, near- ness, close contact; kimapi kimapi maṃdaṃ maṃdamāsattiyogāt U. 1. 27.
3 Gain, profit, acquirement.
4 (In Logic) Proximity, the absence of interrup tion in the apprehension of what is said, relation between two or more proximate terms and the sense con- veyed by them; kāraṇaṃ sannidhānaṃ tu pada- syāsattirucyate Bhāṣā P. 83; vākyaṃ syād...
asiddha
a. 1 Not accomplished.
2 Imperfect, incomplete.
3 Un- proved.
4 Unripe, raw, uncooked.
5 Not derivable by inference. ddhaḥ A fallacious hetu; one of the five principal divisions of hetvā- bhāsa or fallacies. It is of three [Page0213-c+ 56] kinds: (1) āśrayāsiddha where the ex- istence of any such locality (āśraya) as that where the property is said to reside, is not established; as ‘gaga- nāraviṃdaṃ...
āvaśyaka
a. (kī f.) [avaśya-vuñ] Inevitable, necessary; eteṣvāvaśyaka- stvasau Bhāṣā. P. 22, 20. kaṃ 1 Necessity, inevitable act or duty. ºkṛ to do what nature compels one to do; Ms. 4. 93.
2 An in- evitable conclusion.
daiśika
a. (kī f.) [deśena nirvṛttaṃ tasyedaṃ vā-ṭhañ] 1 Local, provincial.
2 National, belonging to the whole country.
3 Belonging or having reference to space; Bhāṣā P. 120.
4 Acquainted with any place.
5 Teaching, pointing, directing, show- ing. kaḥ 1 A teacher, preceptor.
2 A guide.
guptiḥ
f. [gup-bhāve ktin] 1 Preserv- ing, protection; sarvasyāsya tu sargasya guptyaṃrtha Ms. 1. 87, 94, 99; Y. 1. 198.
2 Concealing, hiding.
3 Covering, sheathing; asidhārāsu koṣaguptiḥ K. 11.
4 A hole in the ground, a ca- vern, sink, cellar.
5 Digging a hole in the ground.
6 A means of pro- tection, fortification, rampart; Ku. 6. 38.
7 Confinement, prison; sara- bhasa iva guptisphoṭamarkaḥ karoti Śi. 11. 60....
jvara
a. [jvar bhāve tha] 1 Heated, feverish.
2 Excited, inflamed. raḥ 1 Fever, feverish heat (in medicine); svedyamānajvaraṃ prājñaḥ koṃ'bhasā pariṣiṃcati Śi. 2. 54; also used fig.; darpajvaraḥ, ma- danajvaraḥ, madajvaraḥ &c.
2 Fever of the soul, mental pain, affliction, distress, grief, sorrow; vyetuṃ te manaso jvaraḥ Rām.; manasastadupasthite jvare R. 8. 84; Bg. 3. 30. rā Fever. Comp. agniḥ the paroxysm of...
kas
I. 1 P. (kasati, kasita) To move, go, approach. II. 2 A. (kaste or kaṃste) To go. 2 To destroy.
nirbhās
Caus. -bhāsayati, to illuminate Hariv. 070572 556,1 109727 m. appearance Sarvad. (ifc. f (A). = nibha, similar, like Ka1ran2d2., printed bhāṣa). 070573 556,1 109728 n. illuminating, illustrating, making manifest Sarvad. 070574 556,1 109729 mfn. illuminated, illumined Hariv. 556,1 109730
niṣkarṣaḥ
1 Drawing out, extraction.
2 The essence, the chief or main point, pith; iti niṣkarṣaḥ (often used by commentators); Ms. 4. 125; Bhāṣā P. 138.
3 Measuring.
4 Certainty, ascertainment.
piśācaḥ
[piśitamācāmati, ā + cam bāº ḍa pṛṣoº] A fiend, goblin, devil, spirit, malevolent being; nanvāśvāsi- taḥ piśācopi bhojanena V. 2; Ms. 1. 37; 12. 44. Comp. ālayaḥ phos- phorescence. druḥ a kind of tree. bādhā saṃcāraḥ demoniacal possession. bhāṣā ‘the language of devils’, a gibberish or corruption of Sans- krit, one of the lowest Prā- kṛta dialects used in plays. sabhaṃ 1. an assemblage of fiends.
2....
pratyavabhāsa
m. (bhās) becoming visible, appearance (ifc. f (A).) Uttarar. (w.r. bhāṣā). 085660 676,1 134075
pūṣan
m. (nom. pūṣā, ṣaṇau, ṣaṇaḥ) [pūṣ-kanin; Uṇ. 1. 156] The sun; sadāpāṃthaḥ pūṣā gaganaparimāṇaṃ kalaya- ti Bh. 2. 114; iṃdhanaughadhagapyagnistviṣā nātyeti pūṣaṇaṃ Śi. 2. 43. Comp. a- suhṛd m. an epithet of Śiva. ātma- jaḥ 1. a cloud.
2. an epithet of In- dra. daṃtaharaḥ an epithet of Vīrabha- dra; see adaṃta. bhāsā the city of Indra.
sādharmyaṃ
1 Sameness or commu- nity of duty, office &c.; paṃcamaṃ loka- pālānāmūcuḥ sādharmyayogataḥ R. 17. 78.
2 Sameness of nature, common character, likeness, community of properties; sādharmyamupamā bhede K. P. 10; Bg. 14. 2, Bhāṣa P. 12.
3 Being of the same religion.
saubhāsika
mfn. (fr. su-bhāsa) splendid DivyA7v. 158875 1253,3 253625 n. (with ratna) a kind of jewel ib. 158876 1253,3 253626
śaura
mf (I) n. (fr. śūra; also as Vr2iddhi vṛddhi form in comp.) relating to a hero, heroic MW. 139551 1093,2 221867 m. patr. fr. śūra-deva RV. viii, 70, 15. 139552 1093,2 221868 mf (I) n. relating to the S3u1ra-sena śūra-sena s, g. palady-ādi 1093,2 221869 f. (scil. bhāṣā) the language of the S3 S3u1ra śūra (a Pra1kr2it Prakrit dialect supposed to have been spoken at Mathura1 mathurā and sometimes substituted for...
tātparyaṃ
[tatparasya bhāvaḥ ṣyañ] 1 Pur- port, meaning, scope, atredaṃ tātparyaṃ &c.
2 Purport of propositions; K. P. 2.
3 Aim, object, intended reference to any object, purpose, intention (with loc.); iha yathārthakathane tātparyaṃ P. II. 3. 43 Com.
4 The object or intention of the speaker (in using particular words in a sentence); vakturicchā tu tātparyaṃ parikīrtitaṃ Bhāṣā P. 84; tā- tparyānupapattitaḥ 82.
5...
upamitiḥ
f. 1 Resemblance, com- parison, similarity; pallavopamiti- sāmyasapakṣaṃ S. D.; tadānanasyopamitau daridratā N. 1. 24.
2 (In Nyāya phil.) Analogy, inference, deduction, knowledge of things de- rived from analogy, a conclusion deduced by means of an upamāna; pra- tyakṣamapyanumitistathopamitiśabdaje Bhāṣā P. 52.
3 A figure of speech = upamā q. v.
4 A likeness, picture.
vadhuṭī
vadhuṭī is an alternate of vadhūṭī. 1 A young woman or female; rathaṃ vadhūṭīmāropya pāpaḥ kvāpyeṣa gacchati Mv. 5. 17; gāpevadhūṭīdukūla- caurāya (kṛṣṇāya) Bhāṣā P. 1.
2 A daughter-in-law.
vadhūṭī
vadhuṭī is an alternate of vadhūṭī. 1 A young woman or female; rathaṃ vadhūṭīmāropya pāpaḥ kvāpyeṣa gacchati Mv. 5. 17; gāpevadhūṭīdukūla- caurāya (kṛṣṇāya) Bhāṣā P. 1.
2 A daughter-in-law.
viṣvadryac
a. (viṣvadrīcī f.) Going everywhere, all-pervading; vi- ṣvadrīcīrvikṣipan sainyavīcīḥ Śi. 18. 25; viṣvadrīcyā bhuvanamabhito bhāsate yasya bhāsā Bv. 4. 18.
viṣvadryaṃc
viṣvadryaṃc is an alternate of viṣvadryac. a. (viṣvadrīcī f.) Going everywhere, all-pervading; vi- ṣvadrīcīrvikṣipan sainyavīcīḥ Śi. 18. 25; viṣvadrīcyā bhuvanamabhito bhāsate yasya bhāsā Bv. 4. 18.
vyāptiḥ
f. 1 Pervasion, permea- tion.
2 (In logic) Universal per- vasion, invariable concomitance, universal accompaniment of the middle term by the major; yatra yatra dhūmastatra tatrāgniriti sāhacaryaniyamo vyā- ptiḥ T. S.; avyabhicaritasādhyasāmānā- dhikaraṇyaṃ vyāptiḥ Tarka K.; vyāptiḥ sādhyavadanyasminnasaṃbaṃdha udāhṛtaḥ. a- thavā hetumanniṣṭhavirahāpratiyoginā. sā- dhyena hetoraikādhikaraṇyaṃ vyāptirucyate Bhāṣā P....
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