m. A kind of hetvābhāsa or fallacy in Nyāya, a sub- division of the anaikāṃtikahetvābhāsa; vastumātrapakṣako'nupasaṃhārī that is, that which includes every known thing in the pakṣa and thus prevents the corroboration of a general rule of causation by illustrations, positive or negative; as sarvaṃ nityaṃ prameyatvāt; atra sarvasyaiva pakṣatvāt prameyatvaṃ heturanupasaṃhārī anvaye vyatireke vā dṛṣṭāṃtābhāvāt.