Sanskrit Word List

Indication of feelings by signs, gestures &c.

a. 1 Perceiving, know- ing, showing signs of feeling.

2 An eye-witness; anubhāvī tu yaḥ ka- ścitkuryātsākṣyaṃ vivādināṃ Ms. 8. 69.

3 Being or coming after.

1 Enjoyment.

2 A grant of land in perpetuity for ser- vice done.

1. 3. P. To praise conform- ably; to throw or commit into.

m. A younger brother (anugato bhrātaraṃ).

1 P. To become minute or atomic.

1 P. 1 To enjoy; taste, experience, feel, have experience or knowledge of, notice, perceive (by the senses &c.); to suffer, bear, undergo (as misery &c.); anvabhavaṃ ca madhukara...

7 A. To enjoy, experi- ence (good or bad things), suffer (as the due consequences of one's deeds); meghamuktaviśadāṃ sa caṃdrikāṃ anva- bhuṃkta R. 19. 39; sā maṃḍanānmaṃḍanamanva-...

f. 1 Perception, appre- hension, experience.

2 (In Nyāya) Knowledge derived from four sources: namely direct perception, inference, comparison, and verbal knowledge; see Bhāṣā....

1 An after-thought, re- collection.

2 Reviving the scent-of faded perfumes, replacing them when removed by bathing.

Recollection, reminding.

A work resembling a Brāhmaṇa (brāhmaṇasadṛśo graṃthaḥ P. IV. 2. 62 Sk.).

a. [tadadhīte veda vā iti inipratyayaḥ] One who learns or knows an anubrāhmaṇa.

4 A. To awake, to recol- lect; learn, obtain information of, know, be aware of; na satyamanubudhyate K. 104 does not perceive or recog- nise. Caus. 1 To remind, put in mind of;...

a. or naḥ [anuvac-kānac ni- pātaḥ P. III. 2. 109; vedasya anuvacanaṃ kṛ- tavān anūcānaḥ Sk.] 1 One devoted to study, learned; especially one well- versed in the Vedas with their...

1 P. 1 To follow, pur- sue, go after; to serve, attend or wait upon; pitroḥ pādānanucaran K. 368 serving.

2 To traverse, seek after, go through, wander.

3 To conduct oneself,...

1 A companion, follower, attendant, servant; tenānucareṇa dhenoḥ R. 2. 4; ātmānucarasya bhāvaṃ jijñāsamānā 26, 52; Me. 3; Ms. 12. 47. In comp. attended or followed by; vānaraº,...

A follower, servant &c. rikā A female servant.

f. Ved. Repeating(in a chorus).

p. p. Followed &c. taṃ Walk; walk in life; conduct.

The part of a man's under-garment which is allowed to hang down in front from the waist to the feet (Mar. nityā).

a. Not rejected; pure, holy; fresh, unused; ºyauvanā Dk. 112.

f., anucchedaḥ Non- extirpation; non-destruction; in- destructibility.

10 P. To consider, think of, call to mind; dhāturvibhutvama- nuciṃtya vapuśca tasyāḥ Ś. 2. 9; Bg. 8. 8; Ms. 4. 92.

1 Calling to mind, thinking of, meditating upon.

2 Recalling, recollecting.

3 Constant thinking, anxiety.

a. [anvaṃc-kha] Ved. Com- ing after, successive; ºahaṃ day after day, on the following day; ºgarbha (go) born in successive order.

a. 1 Wrong, improper.

2 Unusual; unfit.

The plank or board on the side of a bed (dakṣiṇottarayordīrghe khaṭvāṃge anūcyasaṃjñe Śaṅkara); aratnimātrāṇi śīrṣaṇyānyanūcyāni Ait. Br.; (anūcye = pārśvadvayavartinī phalake...

a. [na nudati or anudadāti tulyaṃ dadāti, dā-ka] Ved. Not urging or driving onward; or, emulating others in giving (tulyarūpadātṛ); see anānuda.

3 U. To give back, restore; to yield, grant, remit.

a. 1 Not lofty, low.

2 Soft, tender; weak, not sharp.

a. [dairghyamanugataḥ] Longi- tudinal, lengthwise.

a. 1 Waterless(as a desert).

2 Having very little water (as a puddle).

3 Devoid of the libations of water (a sort of śrāddha).

Want of water; drought, aridity; yathā varṣamanūdake Rām.

a. 1 Having a slender waist; thin, lank; ºrājakanyā Sk. (a- lpārthe nañ, see a).

a. 1 Not liberal, nig- gardly; not high or noble.

2 Hav- ing none more liberal, very liberal, or great.

3 (anugato dārān) Adhering to or followed by a wife; yasminprasīdasi...

Inspection, survey; utthi- taścāpramattaśca balānāmanudarśane Rām.; con- sideration, regard; janmamṛtyujarāvyādhi- duḥkhadoṣānudarśanaṃ Bg. 13. 8 perception.

a. Grave(accent); not elevated or raised (not pronounced with the Udātta accent); uccairudāttaḥ, nīcairanudāttaḥ; accentless, having the neutral, general tone; udāttaścānudāttaśca...

a. 1 Not bold; soft, mild.

2 Not exalted or lofty.

‘Relative order,’ N. of a figure of speech in which a re- ference is made in successive order to what precedes; yathāsaṃkhyamanūddeśa uddi- ṣṭānāṃ krameṇa yat S. D. 732.

1 Non-partition; not tak- ing a share (viṃśoddhāraśūnyo vibhāgaḥ).

2 Non-removal.

1 Not removing or tak- ing away.

2 Not offering, establish- ing or proving.

a. Not raised or puffed up; ºtāḥ satpuruṣāḥ samṛddhibhiḥ Ś. 5. 12; humble; modest; unsurpassed.

a. Undivided, unremov- ed, uninjured, unharmed, undestroy- ed, unoffered or established &c. Comp. abhyastamayaḥ taking place of sunset, while the āhavanīya fire continues to...

1 Pointing back; a rule or direction which refers or points back to a previous rule; yathāsaṃkhyama- nudeśaḥ samānāṃ P. I. 3. 10; subsequent mention of things (words, suffixes...

a. Pointing or referring back; being the object of an anudeśa.

1 Restoration.

2 A female companion.

a. 1 Not borne or carried.

2 Unmarried; parivettānujo'nūḍhe jyeṣṭhe dāraparigrahāt Ak. ḍhā An unmarried woman. Comp. māna a. bashful, modest. gamanaṃ (ºḍhāº)...